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Education, Historical Events

Thanksgiving’s Story – Joel M. Killion

The Church of England under King James I, in the early part of the seventeenth century, was persecuting everyone who did not recognize its supreme civil and spiritual authority. Those who believed in freedom of worship were apprehended, imprisoned, and often executed for their beliefs. This is why 102 pilgrims, led by William Bradford, set sail for the New World on August 1, 1620; their desire to live and worship God according to the dictates of their own consciences drove them to what they believed was “the Promised Land.”

On their perilous journey, the Pilgrims, who were steeped in the lessons of the Old and New Testaments and looked to the ancient Israelites for their example, established the Mayflower Compact, which was based on Biblical standards. And when the Pilgrims finally landed at Plymouth, Massachusetts in November, they found a cold and desolate wilderness. There were no friends to greet them; no houses to shelter them; no inns where they could refresh themselves. And the sacrifice they had endured for freedom was just beginning. During the first winter, half the Pilgrims died of starvation, sickness or exposure, but when spring finally came, the Natives taught the settlers how to plant corn, fish, and skin beavers for coats.

Gov. William Bradford

As a result, life improved. But in an attempt to prosper, they decided that everything they produced would go into a common store and that each person was entitled to one common share. All of the land they cleared and the houses they built belonged to the community and everything was distributed equally. Individual ownership was prohibited. And what was the result? Near starvation!

Bradford, the governor of the colony, saw that this form of collectivism was as destructive to the people as their first winter was. As Bradford wrote in his journal, “The experience that was had in this common course and condition, tried sundry years…that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice.” In today’s vernacular, this manner of life is known as “communism,” which is “an economic and social system envisioned by the nineteenth-century German scholar Karl Marx” (American Heritage Dictionary) and is defined as “a theory or system of social organization based on the holding of all property in common, actual ownership being ascribed to the community as a whole or to the state” (dictionary.com). Of course, communism didn’t work for the Pilgrims.

So, as a remedy, he assigned a plot of land to each family to manage, thus turning loose the power of the marketplace. In time, they realized that the Biblical principles of personal responsibility, merit, and free-enterprise produced personal motivation which gave incentive to the most creative and industrious people to work harder than anyone else; these self-evident truths released the fundamental principle of private property so that every family could work their own land and market their own crops.

And what was the result? Well, as Bradford wrote, “This had very good success, for it made all hands industrious, so as much more corn was planted than otherwise would have been.” Soon, the Pilgrims found they had more than enough food. In time, they set up trading posts and exchanged goods with the Natives which led to profits, success, prosperity, and the eventual “Great Puritan Migration.”

As a result, the Pilgrims gave thanks to God for the Natives who saved them that first winter and for the Lord Who gave them the wisdom needed to set up a thriving colony which, as we now know, laid the initial groundwork for the creation of our great Country.

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The Wilson NC Tea Party is a grassroots, non-partisan movement for liberty and freedom that crosses racial, denominational, and political party lines. We are Independents, Libertarians, Democrats, and Republicans. We are black, white, red, brown, and yellow. We are Catholics and Protestants, young and old, male and female and we are unified around the Judeo-Christian principles and values of our founding. We are bringing “our lives, our fortunes and our sacred honor” to the table to be a grassroots voice within Wilson County that stands for constitutionally limited government, free markets, and fiscal responsibility. We put principle before party and vote for those who are most aligned with our values, regardless of their political party affiliations. We put integrity and character before flowery words and polished personas. We put common sense before utopian ideals and progressive paradigms. To learn more about us and to find out how you can get involved, go to https://wilsonncteaparty.wordpress.com/about.

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The Wilson NC Tea Party (WNCTP) does not endorse candidates on the federal, state, or local levels. We are simply pointing our fellow citizens to the principles and values of our founding so that they will be able to vote, in the primary and general elections, for those candidates who are most aligned with those principles and values. With that said all candidate-related posts are for education purposes only.

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