WISDOM FROM SCRIPTURE
“Listen now to [me]; I will counsel you, and God will be with you… choose able men from all the people–God-fearing men of truth who hate unjust gain–and place them… to be their rulers… If you will do this, and God so commands you, you will be able to endure. and all these people also will go to their [tents] in peace.” Ex. 18:19-23 AMP
“Choose wise, understanding, experienced, and respected men… and I will make them heads over you.” Deut. 1:13 AMP
“Uprightness and right standing with God (moral and spiritual rectitude in every area and relation) elevate a nation, but sin is a reproach to any people.” Prov. 14:34 Amp
“When the [uncompromisingly] righteous are in authority, the people rejoice; but when the wicked man rules, the people groan and sigh.” Prov. 29:2 AMP
“They set up kings, but not from Me [therefore without My blessing]…” Hos. 8:4 AMP
“That the hypocrite reign not, lest the people be ensnared.” Job 34:30
WISDOM FROM THE FOUNDERS
“Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.” — John Quincy Adams
“When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, ‘just men who will rule in the fear of God.’ [Exodus 18:21] The preservation of government depends on the faithful discharge of this duty; if the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the laws; the public revenues will be squandered on unworthy men; and the rights of the citizens will be violated or disregarded. If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the divine commands, and elect bad men to make and administer the laws.” — Noah Webster, History of the United States (New Haven: Durrie & Peck, 1832), pp. 336-337, 49.
“Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.” — John Jay (1745-1829), Original Chief Justice of the U.S. Supreme Court, President of the American Bible Society
“But neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt. He therefore is the truest friend to the liberty of his country who tries most to promote its virtue, and who, so far as his power and influence extend, will not suffer a man to be chosen into any office of power and trust who is not a wise and virtuous man.” — Samuel Adams
“Let each citizen remember at the moment he is offering his vote that he is not making a present or a compliment to please an individual – or at least that he ought not so to do; but that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country.” — Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G.P. Putnam’s Sons, 1907), Vol. IV, p. 256, in the Boston Gazette on April 16, 1781.
“Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust be men of unexceptionable characters. The public cannot be too curious concerning the character of public men.” — Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G.P. Putnam’s Sons, 1907), Vol. III, p. 236-237, to James Warren on November 4, 1775.
“In selecting men for office, let principle be your guide. Regard not the particular sect or denomination of the candidate – look to his character… When a citizen gives his suffrage [vote] to a man of known immorality he abuses his trust; he sacrifices not only his own interest, but that of his neighbor, he betrays the interest of his country.” — Noah Webster, Letters to a Young Gentleman Commencing His Education to which is subjoined a Brief History of the United States (New Haven: S. Converse, 1823), pp. 18, 19.
“Those who wish well to the State ought to choose to places of trust men of inward principle, justified by exemplary conversation… [And t]he people in general ought to have regard to the moral character of those whom they invest with authority either in the legislative, executive, or judicial branches.” — John Witherspoon, The Works of John Witherspoon Edinburgh: J. Ogle, 1815), Vol. IV, pp. 266, 277.
“Impress upon children the truth that the exercise of the elective franchise is a social duty of as solemn a nature as man can be called to perform; that a man may not innocently trifle with his vote; that every elector is a trustee as well for others as himself and that every measure he supports has an important bearing on the interests of others as well as on his own.” — Daniel Webster, The Works of Daniel Webster (Boston: Little, Brown, and Company, 1853), Vol. II, p. 108, from remarks made at a public reception by the ladies of Richmond, Virginia, on October 5, 1840.
“Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men than men upon governments. Let men be good and the government cannot be bad… But if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn… [T]hough good laws do well, good men do better; for good laws may want [lack] good men and be abolished or invaded by ill men; but good men will never want good laws nor suffer [allow] ill ones.” — William Penn quoted from: Thomas Clarkson, Memoirs of the Private and Public Life of William Penn (London: Richard Taylor and Co., 1813) Vol. I, p.303.
“Now more than ever the people are responsible for the character of their Congress. If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness, and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to represent them in the national legislature… [I]f the next centennial does not find us a great nation… it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces.” — James A. Garfield, The Works of James Abram Garfield, Burke Hinsdale, editor (Boston: James R. Osgood and Company, 1883), Vol. II, pp. 486, 489, “A Century of Congress,” July, 1877.
WISDOM FROM FOUNDING ERA CLERGY
“Consider well the important trust… which God… [has] put into your hands… To God and posterity you are accountable for [your rights and your rulers]… Let not your children have reason to curse you for giving up those rights and prostrating those institutions which your fathers delivered to you… [L]ook well to the characters and qualifications of those you elect and raise to office and places of trust… Think not that your interests will be safe in the hands of the weak and ignorant; or faithfully managed by the impious, the dissolute and the immoral. Think not that men who acknowledge not the providence of God nor regard His laws will be uncorrupt in office, firm in defense of the righteous cause against the oppressor, or resolutely oppose the torrent of iniquity… Watch over your liberties and privileges – civil and religious – with a careful eye.” — Matthias Burnett, Pastor of the First Baptist Church in Norwalk, An Election Sermon, Preached at Hartford, on the Day of the Anniversary Election, May 12, 1803 (Hartford: Printed by Hudson & Goodwin, 1803), pp. 27-28.
“…From year to year be careful in the choice of your representatives and the higher powers [offices] of government. Fix your eyes upon men of good understanding and known honesty; men of knowledge, improved by experience; men who fear God and hate covetousness; who love truth and righteousness, and sincerely wish for the public welfare… Let not men openly irreligious and immoral become your legislators… If the legislative body are corrupt, you will soon have bad men for counselors, corrupt judges, unqualified justices, and officers in every department who will dishonor their stations… Never give countenance to turbulent men, who wish to distinguish themselves and rise to power by forming combinations and exciting insurrections against government…” — “The Republic of the Israelites, an Example to the American States,” by Samuel Langdon, Concord, New Hampshire, 1788)
“Those who rule over others must be just, ruling in the fear of God. They ought to be so in their private capacity; maintaining a care to exhibit in their conduct towards all they are concerned with, a fair transcript of that fundamental law of the religion of Jesus, as well as eternal rule of natural justice. They must be just in their use of power; confining it within the limits prescribed in the constitution they are under. Whatever power they are vested with ’tis delegated to them according to some civil constitution. And this, so long as it remains the constitution, they are bound in justice to conform themselves to: To be sure, they ought not to act in violation of any of its main and essential rights…” — Rev. Charles Chauncy, May 27, 1747, Boston
“The Church must take right ground in regard to politics… The time has come that Christians must vote for honest men, and take consistent ground in politics, or the Lord will curse them. They must be honest men themselves, and instead of voting for a man because he belongs to their party, Bank or Anti-Bank, Jackson or Anti-Jackson, they must find out whether he is honest and upright, and fit to be trusted. They must let the world see that the church will uphold no man in office, who is known to be a knave [a base, unscrupulous swindler], or an adulterer, or a Sabbath-breaker, or a gambler. Such is the spread of intelligence and the facility of communication in our country, that every man can know for whom he gives his vote. And if he will give his vote only for honest man, the country will be obliged to have upright rulers. All parties will be compelled to put up honest man as candidates. Christians have been exceedingly guilty in this matter but the time has come when they must act differently, or God will curse the nation, and withdraw his Spirit. As on the subject of slavery and temperance, so on this subject, the church must act right or the country will be ruined. God cannot sustain this free and blessed country which we love and pray for unless the Church will take right ground. Politics are a part of a religion in such a country as this, and Christians must do their duty to the country as a part of their duty to God. It seems sometimes as if the foundations of the nation are becoming rotten, and Christians seem to act as if they think God does not see what they do in politics. But I tell you, he does see it, and he will bless or curse this nation according to the course they take.” — From “Lectures on Revival of Religion” by Rev. Charles Grandison Finney, 1835
WISDOM FROM OTHER SOURCES
“The qualifications of a candidate should not be issue-oriented as much as character-oriented. They should be ‘able’ and ‘experienced’ men of course for the position which they seek. Beyond that, Scripture says they should be men who ‘fear God,’ that is, they should be Christians, as affirmed by John Jay. They should also be ‘men of truth’ and ‘wise and discerning’ men. This means that they should be Christians with the Biblical worldview — men who reason from absolute truth, not human wisdom. Many candidates may claim to be Christians but do not hold to a Biblical worldview. Former President Jimmy Carter was example of a Christian whose mind was unrenewed by Scripture and thus reasoned and governed from a ‘humanistic’ worldview. Finally, Scripture says that our representatives must ‘hate dishonest gain.’ This means that beyond a correct worldview, they must have Christian character, a godly home life, and pure motives.” — From page 265 of “America’s Providential History” by Mark A. Beliles and Stephen K. McDowell of Providence Foundation
Know any other maxims from Scripture or history on this topic? Feel free to share them in the comments section below. We’d love to see them!
The #WNCTP has transformed! One of the changes includes throwing all of our political resources, all of our political involvement, all of our political energies, etc. behind Dr. Greg Brannon‘s Organize for Liberty (OFL) through the creation of an OFL chapter in #WilsonNC.
“Organize for Liberty is a 501(c)4 non-profit organization dedicated to encouraging and protecting constitutionally-limited government, individual sovereignty, and the inalienable rights of the individual, through education, activism, and grassroots organization. We believe coercion and compulsion are the enemies of liberty.” (Taken from HERE)
OFL is, by far, the best way to stand for Truth, to be involved in educating the masses on the universal principles of Liberty, and to
support those principle-centered leaders who are putting and will put their lives on the line for Freedom by running for public office on a platform dedicated to Constitutionally-limited government.
OFL is one of the few clear, uncompromising voices for Liberty still left in #NC and #America. And while we still have freedom to stand and shout the truth, we would do well to stand and shout all the more through this outstanding organization!
If you want to help with the #WilsonNC OFL Chapter, email us.
Right has become wrong and wrong has become right. The elitists, power-players and special-interests in both parties have prostituted themselves for power, reputation, kickbacks, special favors, pomp and circumstance, and whatever else feeds their lusts. They exchange the timeless, self-evident principles of America’s founding for their own interests (or the interests of their “buddies”) and do not care about “We the People” until they need our votes (which many voters gladly give in exchange for a government check in one form or another). They love their seats of influence on their various committees and sell their souls – little by little at first – for the promise of even more power, which tends to corrupt the unprincipled. They profane common sense, spend money they do not have (actually, they have no money besides what the taxpayers are forced to give them), break the law they took an oath to uphold, break campaign promises they made to garner our support, and “frame and hide their unrighteous doings under [the sacred name of] law?” (Psalm 94:20 AMP)
We’ve sold our principles for power in our parties and this is especially true in the GOP. We’ve always known what to expect from the Democrats; at least they say what they believe. The establishment candidates in the GOP, on the other hand, tells us what we want to hear. They run as Conservatives who love freedom and the Constitution, but then, when they’ve won because we believed them and voted for them, they revert to who they’ve always really been – big government Progressives who love power and money. And this isn’t new. We’ve been betrayed and lied to by “our own” since the dawn of the Progressive Era in the 1890s. And those who think Obama and the Democrats or McConnell and the Republicans are the problem, do not understand that the real problem is big government Progressivism, along with the nefarious love of power and money. The political, ruling class in both parties (i.e. McConnell, Pelosi, Christie, Obama, Bush, Sanders, McCain, Biden, Graham, Clinton, Tillis, Boxer, Burr, etc.) are all the same. They play us for fools, trying to make us think the Rs and Ds are so different, when they’re not. They try to convince us that their party is the solution and the other party is the problem, but they are both the problem. They are both progressive. They are both irrelevant.
This is why I left the GOP. I am done with the games. I am done with the parties [Note: The Founders WARNED us against the parties!]. I am done with the false choice and voting for “the better of both evils” when “the better” has proven (ad nauseam) to be no better than its counterpart. When will we stop letting them play us for fools? The first time they fooled us, it was “shame on them.” The next time they fooled us it was “shame on us.” Now, after they’ve fooled us election cycle after election cycle (thanks, in large part, to our short memories and blind loyalty) for the last several decades, do we not deserve the appropriate title of “fools”? When will we stop this madness? When will we stop believing that doing the same thing over and over and over again will somehow produce a different result? Are we insane? It’s time for us to stop empowering them with our money, volunteerism, votes, etc. It’s time to do what we’ve never done before.
To my Democrat and Republican friends, leave the parties. Visit your local Board of Elections and switch to unaffiliated. This will allow you (1) to be free from both parties, (2) to be free to choose which party you can vote for in the Primary just as you can already do in the General, (3) to be free to vote for candidates and issues rather than be enslaved to a party that doesn’t hear you or define you, and (4) to be free to remain engaged in party activities without being isolated and limited to a party.
Then, after you’ve switched, research each and every candidate. Stop listening to what they say. Talk is dirt cheap! Instead, study their voting records, their track records, what they’ve done. By their fruit you will know them. Then, when the time comes and a viable candidate appears, who matches your personal values, vote for them on their own merits, not because they have an (R) or a (D) or an (I) behind their names but because they are aligned with your personal values. And, if there’s no candidate in a particular race who meets your standards, vote by not voting. In the end, our vote or non-vote may not change anything but at least we’ll finally be true to ourselves as responsible stewards of our votes before our Maker rather than before a party.
Unfortunately, too many of us still put too much blind trust in our politicians at the expense of being reasonable and objective and of holding them to the high standard of their oaths of office, as well as to their campaign promises. We give a pass to our favorite party and politician(s) and scold the other party and politician(s) whenever they’re guilty of the same infractions. We’ve allowed the parties and many politicians to become gods to be worshipped rather than servants of “We the People.” We need leaders who are humble servants (Proverbs 16:17-19; 18:12). Those who cannot be questioned or held accountable bring shame and dishonor to their office and insult those who gave them their trust. At some point, “We the People” need to see our leaders for who they really are, regardless of their political affiliation, and we need to resolve to rid our city, county, state and nation of their rule if they fail to pass our personal smell tests. But that requires us as individuals — if we are wise and honest — to become the people our posterity and our nation are worthy of. Until we change, nothing will change. If we continue to put our personal interests above principle and continue to put short-term pay-offs above long-term solutions, we will get everything we deserve. I pray we wake up soon. The clock is ticking.
— Written by Joel M. Killion
Have you ever considered the current state of our political party system? Have you ever wondered what our Founding Fathers would say if they saw what the parties have done to our nation?
George Washington, in his farewell address, warned us of the many dangers of political parties (Taken from Source)…
[Political parties] serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests. However combinations or associations of the above description may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion… the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it…
I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.
This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.
The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.
Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.
There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.
Thomas Jefferson, in a letter to Francis Hopkinson Paris (Dated March 13, 1789), wrote (Source)…
I am not a Federalist, because I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent. If I could not go to heaven but with a party, I would not go there at all. Therefore I protest to you I am not of the party of federalists. But I am much farther from that of the Antifederalists.
John Adams, in a letter to Jonathan Jackson in October 1780, wrote (Source)…
There is nothing which I dread so much as a division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our Constitution.
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Know any other maxims from the Framers on this topic? Feel free to share them in the comments section below. We would love to see them!
One of the forgotten heroes of American history is Sarah Breedlove, a.k.a. Madam C. J. Walker (1867-1919). Ever heard of her?
After suffering from a scalp disorder that resulted in her losing much of her own hair, Madam Walker created her own specialized hair care products in 1905 and sold them door-to-door. She was an entrepreneur, who established Mme. C.J.Walker Laboratories and Mme. C.J. Walker Manufacturing Company, and who, in time, established the first black-owned business in America, which caused her to become the first self-made, female millionaire in America.
As she would tell her employees, “…You don’t have to define yourself by your current station in life but only by your vision of who you can become. Today, you see a success. And I hear many of you say, ‘But, Madam Walker, I just don’t have the opportunities you had.” And I respond, ‘Really?’ I was the first freeborn in my family. Orphaned at age seven. Married at fourteen and widowed with child by twenty. I’m a woman who came from the cotton fields of the South. From there, I was promoted to the washtub. From there, I was promoted to the cook kitchen. From there, I promoted myself to the business of manufacturing hair goods and preparations. I have built my own factory on my own ground. I got my start by giving myself a start. There is no royal flower-strewn path to success. And if there is, I haven’t found it. If I’ve accomplished anything in my life it’s because I was willing to work hard. You can do something new today. And don’t be too haughty. You can always go to that washtub for a seat.”
She also said, “I had to make my own living and my own opportunity. But I made it! Don’t sit down and wait for the opportunities to come. Get up and make them.”
What an incredible African-American success story! What a remarkable American story! In a way, she sounds just like Dr. Martin Luther King, who said, “Every man must write with his own hand the charter of his own Emancipation Proclamation.” This amazing women was inspired by Booker T. Washington, who “called for black people to lift themselves up by developing skills, working hard, and emphasizing good character” (PBS). As a result, Walker “transcended poverty, illiteracy, and prejudice to become one of the most important businesswomen in America” (PBS). And, moreover, she used her success to bless thousands of people with jobs and donated a great deal of her profits to organizations that worked to improve countless lives all over America.
Unfortunately, this remarkable woman is left out of the history books. Why? Because she proves that self-determination, personal responsibility, hard work, perseverance, and character breed success in a free society. And the values she lived then can still be lived today. All of us, in America, are a minority of one and how we succeed or fail depends on our own efforts. The choice, as always, is ours.
As Booker T. Washington once said, “I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed. Out of the hard and unusual struggle through which he is compelled to pass, he gets a strength, a confidence, that one misses whose pathway is comparatively smooth by reason of birth and race.”
Written by Joel Killion
The minimum wage is a violation of the United States Constitution. According to Judge Andrew Napolitano,
Collective bargaining has increased the economic means of the great majority of working people in the United State by securing decent wages and benefits for union members and driving wages higher even for the unorganized. But business owners are forced to spend more of their money, which is their property, on labor. Paying minimum wage is involuntary: the government forces it upon business owners, thereby violating the Natural Law as well as the Constitution by compelling the owner of the business to negotiate with all of his employees as if they were one. Also, with minimum wage not only requiring higher wages, but prompting higher cots (benefits, pensions, vacation pay) and higher prices as well, the law clearly legislates the government’s theft of property from the businessperson. [Page 87 of “The Freedom Answer Book” by Judge Andrew Napolitano]
Contrary to what some believe, the minimum wage does not help the people it was intended to help. As Judge Napolitano has said,
Since the poorest members of society also tend to be the least-skilled members, if the minimum wage is set above the level of production that a poor person can achieve with his current skill set, then he will never get a job; and the higher the minimum wage, the higher the barrier poor people have to jump in order to gain employment.” He goes on to explain that “If a person’s skill set is valued at $5 an hour by an employer, this valuation will not change just because the government implements an $8 minimum wage. Instead, this person simply will not get the job. What employer will hire a worker who will actually generate a negative return? So, instead of a poor person having the opportunity to hone his skill set and learn the valuable lessons of hard work that would make him more employable, raise his value, grant him a feeling of accomplishment, and increase the wage he can command in the future, this poor person is rendered unemployable and forced to live a substandard life on the welfare dole because of – Yes! – government-mandated minimum wages.” And, let us “Consider…how the minimum wage impacts poor teenagers who aren’t able to present themselves well in an interview. The main weapon an inner-city teenager would have in this situation would be the willingness to work for a lower wage than his middle-class counterparts would. By giving prospective employers this cost-saving incentive, an inner-city youth could increase his chances of one day successfully competing against the middle- and upper-class teens for employment. Once he gain employment, he could learn useful skills, demonstrate his true value to the employer, learn how a certain business works, build a resume, and command a higher wage in the future. However, since government restricts the ability of an individual to choose how much his own labor is worth, this teenager is forced to remain unemployed, never getting an opportunity to learn very important working skills. This is all, of course, supposedly in the greatest interest of the general welfare of the American people. [Pages 88-89 of “The Freedom Answer Book” by Judge Andrew Napolitano]
In their book, “Free to Choose,” Milton and Rose Friedman echo the previous quote by Judge Napolitano in their own words in the two following paragraphs:
The minimum wage law requires employers to discriminate against persons with low skills. No one describes it that way, but that is in fact what it is. Take a poorly educated teenager with little skill whose services are worth, say, only $2.00 an hour. He or she might be eager to work for that wage in order to acquire greater skills that would permit a better job. The law says that such a person may be hired only if the employer is willing to pay him or her (in 1979) $2.90 an hour. Unless an employer is willing to add 90 cents in charity to the $2.00 that the person’s services are worth, the teenager will not be employed. It has always been a mystery to us why a young person is better off unemployed from a job that would pay $2.90 an hour than employed at a job that does pay $2.00 an hour.
The high rate of unemployment among teenagers, and especially black teenagers, is both a scandal and a serious source of social unrest. Yet it is largely a result of minimum wage laws. At the end of World War II the minimum wage was 40 cents an hour. Wartime inflation had made that so low in real terms as to be unimportant. The minimum wage was raised sharply to 75 cents in 1950, to $1.00 in 1956. In the early fifties the unemployment rate for teenagers averaged 10 percent compared with about 4 percent for all workers – moderately higher, as one would expect for a group just entering the labor force. The unemployment rates for white and black teenagers were roughly equal. After minimum wage rates were raised sharply, the unemployment rate shot up for both white and black teenagers. Even more significant, an unemployment gap opened between the rates for white and black teenagers. Currently [in 1979], the unemployment rate runs around 15 to 20 percent for white teenagers; 35 to 45 percent for black teenagers. We regard the minimum wage rate as one of the most, if not the most antiblack laws on the statute books. The government first provides schools in which many young people, disproportionately black, are educated so poorly that they do not have the skills that would enable them to get good wages. It then penalizes them a second time by preventing them from offering to work for low wages as a means of inducing employers to give them on-the-job training. All this is in the name of helping the poor. [Pages 237-238 of “Free to Choose: A Personal Statement”]
Here is a quote from Thomas Sowell’s “Basic Economics: A Citizen’s Guide to the Economy” (from which the title of this post was borrowed):
Unfortunately, the real minimum wage is always zero, regardless of the laws, and that is the wage that many workers receive in the wake of the creation or escalation of a government-mandated minimum wage, because they lose their jobs or fail to find jobs when they enter the labor force. Making it illegal to pay less than a given amount does not make a worker’s productivity worth that amount—and, if it is not, that worker is unlikely to be employed.
Know any other wise quotes on this subject you’d like to add? If so, please include them in your comments below.
Genuineness is hard to find as counterfeits abound. This is true in every area of life, including politics. Today, many vote for candidates on the basis of their race and political affiliations or any other frivolous designation. Then, there are those who vote for whoever promises them the most stuff or favors. Unfortunately, we’ve been corrupted and don’t even know it. Our narcissism has blinded us. No longer do we judge people by their fruit, by what they actually do and produce (Matt. 7:15-20). No longer do we look at a person’s character and behavior. These things don’t matter anymore. Now, we vote on personal preference and comfort, based on what looks better and feels better. Even many Christians do this, instead of objectively measuring each candidate and their positions by the inerrant Word of God (1 Thess. 5:21).
As voters, we have a responsibility to examine every candidate and leader – praising them when they do good and calling them out when they do wrong – and if they fail to produce good fruit, we must remove them (Luke 13:6-9). When was the last time we turned a blind eye to someone’s race and party affiliation and simply took the time to get to personally know them and their voting record? Is judging someone based on their race and party affiliation not extremely superficial and even adolescent? What if we stopped listening to all the campaign promises, slogans, and rhetoric and just judged every political tree by its fruit? Would we not be a lot more like Lady Justice, who wears a blindfold and lets the honest scales of justice weigh everything for her without prejudice or emotion?
Perhaps we should take more care and thought in how we measure people, judging fruit rather than everything else. Unfortunately, many who run for public office claim “that they know God but in works they deny Him, being disobedient and unto every good work reprobate” (Titus 1:16). Let’s be honest, if we had a dollar for every candidate who called Christ Lord but did not follow His Word, how rich would we be? (Lk. 6:46) Yet, how many Christians are able and bold enough to call a spade a spade and vote accordingly? Where are the righteous who are as bold as a lion, unwilling to compromise on the Truth?
Perhaps we should remember that there are consequences for folding on principle:
“Such compliances [compromises]…of my honor, my conscience, my friends, my country, my God, as the Scriptures inform us must be punished with nothing less than hell-fire, eternal torment; and this is so unequal a price to pay for the honors and emoluments…that I cannot prevail upon myself to think of it. The duration of future punishment terrifies me. If I could but deceive myself so far as to think eternity a moment only, I could comply and be promoted.” John Adams
“…Feeble in many instances would be the best form of government, and ineffectual the most wise and salutary laws, and the greatest fidelity in the execution of them, without a sense of religion and the terrors of the world to come…In a word, banish a sense of religion and the terrors of the world to come from society, and you at once dissolve the sacred obligations of conscience and leave every man to do that which is right in his own eyes; you let mankind 1oose like so many beasts of prey, to roam at large, to deceive, destroy and devour…” Election Sermon to the Connecticut legislature, Rev. Matthias Burnet, May 12, 1803
Also, as we approach the mid-term elections, let us consider the following words of wisdom:
“I have one great political idea… It is in substance, “Righteousness exalteth a nation, sin is a reproach to any people” [Prov. 14:34]… [T]his constitutes my politics – the negative and positive of my politics, and the whole of my politics.” Frederick Douglass, black Gospel minister; civil rights leader
“If the time ever comes when we shall go to pieces, it will… [be] from losing sight of the facts that ‘Righteousness exalteth a nation, but sin is a reproach to any people’… Unless we hold firmly to the great principles of righteousness [enunciated in the Declaration of Independence, in the Golden Rule, in the Ten Commandments, in the Sermon on the Mount], [America,] if it continues to exist, will be a curse and not a blessing.” Francis Grimke, black Gospel minister; civil rights leader
“When the righteous rule, the people rejoice; when the wicked rule, the people groan.” (Proverbs 29:2)
“Those who wish well to the State ought to choose to places of trust men of inward principle, justified by exemplary conversation…[And t]he people in general ought to have regard to the moral character of those whom they invest with authority either in the legislative, executive, or judicial branches.” Rev. John Witherspoon
“[T]he Scriptures teach… that rulers should be men who rule in the fear of God, able men, such as fear God, men of truth, hating covetousness [Ex. 18:21]… [I]t is to the neglect of this rule of conduct in our citizens that we must ascribe the multiplied frauds, breaches of trust, peculations [white collar larceny], and embezzlements of public property which astonish even ourselves.” Noah Webster
“In selecting men for office, let principle be your guide. Regard not the particular sect or denomination of the candidate – look to his character… When a citizen gives his suffrage to a man of known immorality he abuses his trust; he sacrifices not only his own interest, but that of his neighbor, he betrays the interest of his country.” Noah Webster
“When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, “just men who will rule in the fear of God.” The preservation of government depends on the faithful discharge of this duty; if the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the laws; the public revenues will be squandered on unworthy men; and the rights of the citizens will be violated or disregarded. If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the divine commands, and elect bad men to make and administer the laws.” Noah Webster
“Let each citizen remember at the moment he is offering his vote that he is not making a present or a compliment to please an individual — or at least that he ought not so to do; but that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country…[He] may then reflect, each one on his own integrity, and appeal to the Monitor within his breast, that he has not trifled with the sacred trust reposed in him by God and his country – that he has not prostituted his honor and conscience to please a friend or a patron.” Samuel Adams
“Now, more than ever before, the people are responsible for the character of their Congress. If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to represent them in the national legislature…If the next centennial does not find us a great nation… it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces.” President James A. Garfield
“I apprehend no danger to our country from a foreign foe. Our destruction, should it come at all, will be from another quarter – From the inattention of the people to the concerns of their government, from their carelessness and negligence… I fear that they may place too implicit a confidence in their public servants, and fail properly to scrutinize their conduct; that in this way they may be made the dupes of designing men, and become the instruments of their own undoing.” Daniel Webster
“Consider well the important trust… which God… [has] put into your hands… To God and posterity you are accountable for [your rights and your rulers]… Let not your children have reason to curse you for giving up those rights and prostrating those institutions which your fathers delivered to you… [L]ook well to the characters and qualifications of those you elect and raise to office and places of trust… Think not that your interests will be safe in the hands of the weak and ignorant; or faithfully managed by the impious, the dissolute and the immoral. Think not that men who acknowledge not the providence of God nor regard His laws will be uncorrupt in office, firm in defense of the righteous cause against the oppressor, or resolutely oppose the torrent of iniquity… Watch over your liberties and privileges – civil and religious – with a careful eye.” Rev. Matthias Burnett
“I conjure you, by all that is dear, by all that is honorable, by all that is sacred, not only that ye pray but that ye act.” (John Hancock)
“We electors have an important constitutional power placed in our hands; we have a check upon two branches of the legislature… the power I mean of electing at stated periods [each] branch… It becomes necessary to every [citizen] then, to be in some degree a statesman, and to examine and judge for himself of the tendency of political principles and measures. Let us examine, then, with a sober, a manly… and a Christian spirit; let us neglect all party [loyalty] and advert to facts; let us believe no man to be infallible or impeccable in government any more than in religion; take no man’s word against evidence, nor implicitly adopt the sentiments of others who may be deceived themselves, or may be interested in deceiving us.” John Adams
“[T]he time has come that Christians must vote for honest men and take consistent ground in politics or the Lord will curse them… Christians have been exceedingly guilty in this matter. But the time has come when they must act differently… Christians seem to act as if they thought God did not see what they do in politics. But I tell you He does see it – and He will bless or curse this nation according to the course they [Christians] take [in politics].” Rev. Charles G. Finney
“Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation, to select and prefer Christians for their rulers.” John Jay
“The elective franchise, if guarded as the ark of our safety, will peaceably dissipate all combinations to subvert a Constitution, dictated by the wisdom, and resting on the will of the people.” Thomas Jefferson
“[S]hould things go wrong at any time, the people will set them to rights by the peaceable exercise of their elective rights.” Thomas Jefferson
“Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men than men upon governments. Let men be good and the government cannot be bad… But if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn… [T]hough good laws do well, good men do better; for good laws may want [lack] good men and be abolished or invaded by ill men; but good men will never want good laws nor suffer [allow] ill ones.” William Penn
“Impress upon children the truth that the exercise of the elective franchise is a social duty of as solemn a nature as man can be called to perform; that a man may not innocently trifle with his vote; that every elector is a trustee as well for others as himself and that every measure he supports has an important bearing on the interests of others as well as on his own.” Daniel Webster
Many of these quotes came from www.wallbuilders.com/libissuesarticles.asp?id=80.
We have to get this movie to Wilson! Then, when it gets here, we have to get everyone we know to watch it, hopefully packing the theater every night!!
Of course, while we’re working to get “America” to Wilson, we can all go and see it at:
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To watch the official trailer of the movie CLICK HERE.
After enduring the Navigation Acts, the Molasses Act of 1733, the Currency Act of 1764, the Stamp Act of 1765, the Quartering Act of 1765, the Declaratory Act of 1766, the Revenue Act of 1767, the Townsend Acts, and many other cruel and oppressive actions by King George, which ravaged individual liberty and “the laws of Nature and of Nature’s God,” the Colonists’ desire for freedom ignited into a blazing revolution. Of course, as John Adams said, “The Revolution was effected before the War commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.”
Nevertheless, the Crown trampled the people who became increasingly intolerant of England’s whip. So, when the Tea Act of 1773 was ratified, the people had had enough. So, on December 16, 1773, seven thousand Sons of Liberty, led by Samuel Adams, converged on Boston Harbor and dumped 342 chests of tea overboard in civil protest of big government, overregulation, and taxation without representation. Then, nine days later, in Delaware, another hundred chests of tea were thrown overboard for the same cause.
These two events – the Boston Tea Party and the Delaware Tea Party – riled the Crown. Yet, “We the People” kept fighting (even having a Tea Party in Edenton, NC in 1774) and eventually became free, but at a great cost. As John Adams once wrote, “Oh, Posterity! You will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the pains to preserve it.”
Friends, in many ways, we have not made a good use of our freedom. Our lack of eternal vigilance over the last one hundred years has left us with a Country that is headed for a cliff. Today, the Tea Party movement is setting “brushfires of freedom in the minds of men” (Samuel Adams), educating our neighbors, friends, and family in the ideals of our founding documents, and preserving our freedoms and our “certain unalienable,” God-given rights. As a movement comprised of principled people from every political party, every race, every age, every educational background, every employment status, etc., we stand for constitutionally limited government.
America is being fundamentally transformed, and we all must work together to be informed and active in halting and reversing the decline of our Land of Liberty. Otherwise, we will wake up, someday soon, to find our Republic dead and buried. We can no longer ride the fence. The day of reckoning is upon us.
Want to get involved? Come to our next event.
The Constitution of the United States, which includes the Bill of Rights, is one of the most abused documents in American history. It was designed to provide a solid foundation for liberty by limiting the size and scope of the federal government in a way that has never been seen in the history of mankind, but it is the Bill of Rights which makes it especially unique. Contrary to what many may think, the Bill of Rights “is not a declaration of rights at all. It is a declaration of prohibitions against the federal government,” setting clear boundaries that were not to be crossed (Skousen 674). However, as you will see, these delineations have been sullied. The following essay presents each amendment in the Bill of Rights, provides a summary of each amendment, and shows how they have been violated by the federal government.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
Summary of “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”: Congress cannot legally show favoritism toward one religion over another and cannot prohibit anyone or any group of people from freely practicing their faith.
Examples of how the Founders’ original intention of this provision has been violated by the federal government:
Summary of “Congress shall make no law…abridging the freedom of speech…”: The federal government cannot limit the freedom of speech.
Examples of how the Founders’ original intention of this provision has been violated by the federal government:
Summary of “Congress shall make no law…abridging the freedom…of the press…”: The federal government cannot limit the freedom of the press.
Examples of how the Founders’ original intention of this provision has been violated by the federal government:
Summary of “Congress shall make no law…abridging…the right of the people peaceably to assemble…”: The federal government cannot keep the American people from peaceful assembly.
Summary of “Congress shall make no law…abridging…the right of the people…to petition the Government for a redress of grievances.”: The federal government cannot prevent the American people from complaining to the government regarding their grievances.
“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”
Summary: Since freedom cannot be maintained unless the American people remain armed, the federal government cannot prevent the people from keeping and using guns.
“No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.”
Summary: Soldiers cannot force a home-owner to harbor them in their homes, in wartime or peacetime, without the owner’s consent.
“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”
Summary: This amendment “…guarantees the American people the right to the privacy of their homes, their businesses, and all their private papers and effects…the right of the people to be protected from unreasonable searches and seizures…[and] the right to be free from arrest except on the basis of a warrant which has been properly issued” (Skousen 701-703).
“No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.”
Summary: This amendment grants Americans the “…right to trial by Grand Jury for certain crimes, the right not to be tried or punished more than once for the same crime, the right to be tried only with due process of law and the right to be paid fair compensation for any property taken by the government for public use” (“The 5th…”).
“In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.”
Summary: Americans have a right to a speedy trial, to a public trial, to be judged by an impartial jury, to be notified of the nature and circumstances of the alleged crime, to confront witnesses who will testify against them, to find witnesses who will testify in their favor, and to have a lawyer.
“In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise re-examined in any Court of the United States, than according to the rules of the common law.”
Summary: Americans, in a civil case, possess “…the right to have a jury just as in criminal cases (provided, of course, that the suit involves a sum of $20 of more)” and “…the right to have its facts ‘as found’ remain unmolested during the appeal process” (Skousen 710)
“Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”
Summary: This amendment protects Americans from excessive bail and fines and from cruel and unusual punishment.
“The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.”
Summary: This amendment says that “…any right not enumerated, or listed, in the Constitution is still retained by the people” (“9th…”).
“The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”
Summary: This Amendment states that “…the federal government only has powers over the things that are specifically given to it in the Constitution. All other powers are reserved to the States” or to the people (“The 10th…”).
In conclusion, according to the preamble to the Bill of Rights, the Framers provided us with these ten amendments in order to insure public confidence in the government. Yet, as you have seen, all three branches of our national government have failed, on numerous occasions – certainly more numerous than the examples used above – to trample upon the rights of “We the People,” which the Declaration of Independence says are unalienable and God-endowed. Good government possesses only the power derived from the consent of the governed so that it can fulfill its purpose in securing the rights and liberties of the people. But, more and more have seen and are seeing good government replaced by that which is oppressive and tyrannical. Why? Because “We the People” have allowed it. We have failed to be students of history and of current events and have relinquished our sovereign control of these United States by casting unwise votes for greedy and corrupt politicians who do not regard our Constitution or our freedoms. However, if we will pray, become extreme in our defense of liberty, work hard to educate our neighbors, and vote for adamant constitutionalists, America will be restored.
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“The structure has been erected by architects of consummate skill and fidelity; its foundations are solid; its components are beautiful, as well as useful; its arrangements are full of wisdom and order…” Justice Joseph Story
Justice Story’s words pay tribute to the United States Constitution and its Framers. Shortly before the 100th year of the Constitution, in his History of the United States of America, written in 1886 historian George Bancroft said:
“The Constitution is to the American people a possession for the ages.”
He went on to say:
“In America, a new people had risen up without king, or princes, or nobles….By calm meditation and friendly councils they had prepared a constitution which, in the union of freedom with strength and order, excelled every one known before; and which secured itself against violence and revolution by providing a peaceful method for every needed reform. In the happy morning of their existence as one of the powers of the world, they had chosen Justice as their guide.”
And two hundred years after the adoption of this singularly-important document, praised by justice Story in one century and Historian Bancroft in the next and said by Sir William Gladstone to be “the most wonderful work ever struck off at a given moment by the brain and purpose of man,” the Constitution of 1787 – with its Bill of Rights – remains, yet another century later, a bulwark for liberty, an ageless formula for the government of a free people.
In what sense can any document prepared by human hands be said to be ageless? What are the qualities or attributes which give it permanence?
The Qualities of Agelessness
America’s Constitution had its roots in the nature, experience, and habits of humankind, in the experience of the American people themselves – their beliefs, customs, and traditions, and in the practical aspects of politics and government. It was based on the experience of the ages. Its provisions were designed in recognition of principles which do not change with time and circumstance, because they are inherent in human nature.
“The foundation of every government,” said John Adams, “is some principle or passion in the minds of the people.” The founding generation, aware of its unique place in the ongoing human struggle for liberty, were willing to risk everything for its attainment. Roger Sherman stated that as government is “instituted for those who live under it … it ought, therefore, to be so constituted as not to be dangerous to liberty.” And the American government was structured with that primary purpose in mind – the protection of the peoples liberty.
Of their historic role, in framing a government to secure liberty, the Framers believed that the degree of wisdom and foresight brought to the task at hand might well determine whether future generations would live in liberty or tyranny. As President Washington so aptly put it, “the sacred fire of liberty” might depend “on the experiment entrusted to the hands of the American people” That experiment, they hoped, would serve as a beacon of liberty throughout the world.
The Framers of America’s Constitution were guided by the wisdom of previous generations and the lessons of history for guidance in structuring a government to secure for untold millions in the future the unalienable rights of individuals. As Jefferson wisely observed:
“History, by apprising the people of the past, will enable them to judge of the future; it will avail them of the experience of other times and other nations; it will qualify them as judges of the actions and designs of men; it will enable them to know ambition under every disguise it may assume; and knowing it, to defeat its views.”
The Constitution, it has been said, was “not formed upon abstraction,” but upon practicality. Its philosophy and principles, among others, incorporated these practical aspects:
The Constitution of the United States of America structured a government for what the Founders called a “virtuous people – that is, a people who would be able, as Burke put it, to “put chains on their own appetites” and, without the coercive hand of government, to live peaceably without violating the rights of others. Such a society would need no standing armies to insure internal order, for the moral beliefs, customs, and love for liberty motivating the actions of the people and their representatives in government – the “unwritten” constitution – would be in keeping with their written constitution.
George Washington, in a speech to the State Governors, shared his own sense of the deep roots and foundations of the new nation:
“The foundation of our empire was not laid in the gloomy age of ignorance and superstition; but at an epoch when the rights of mankind were better understood and more clearly defined, than at any former period…. the treasures of knowledge, acquired by the labors of philosophers, sages, and legislators, through a long succession of years, are laid open for our use, and their collective wisdom may be happily applied in the establishment of our forms of government.”
And Abraham Lincoln, in the mid-1800’s, in celebrating the blessings of liberty, challenged Americans to transmit the “political edifice of liberty and equal rights” of their constitutional government to future generations:
“In the great journal of things happening under the sun, we, the American people, find our account running … We find ourselves in the peaceful possession, of the fairest portion of the earth….We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them – They are a legacy bequeathed us, by a once hardy, brave, and patriotic…race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves, us, of this goodly land; and to uprear upon its hills and its valleys, a political edifice of liberty and equal rights, ’tis ours only, to transmit these…to the latest generation that fate shall permit the world to know….”
Because it rests on sound philosophical foundations and is rooted in enduring principles, the United States Constitution can, indeed, properly be described as “ageless,” for it provides the formula for securing the blessings of liberty, establishing justice, insuring domestic tranquility, promoting the general welfare, and providing for the common defense of a free people who understand its philosophy and principles and who will, with dedication, see that its integrity and vigor are preserved.
Justice Joseph Story was quoted in the caption of this essay as attesting to the skill and fidelity of the architects of the Constitution, its solid foundations, the practical aspects of its features, and its wisdom and order. The closing words of his statement, however, were reserved for use here; for in his 1789 remarks, he recognized the “ageless” quality of the magnificent document, and at the same time, issued a grave warning for Americans of all centuries. He concluded his statement with these words:
“…And its defenses are impregnable from without. It has been reared for immortality, if the work of man may justly aspire to such a title. It may, nevertheless, perish in an hour by the folly, or corruption, or negligence of its only keepers, THE PEOPLE. Republics are created by virtue, public spirit, and intelligence of the citizens.”
Our ageless constitution can be shared with the world and passed on to generations far distant if its formula is not altered in violation of principle through the neglect of its keepers – WE, THE PEOPLE.
Our Ageless Constitution, W. David Stedman & La Vaughn G. Lewis, Editors (Asheboro, NC, W. David Stedman Associates, 1987) Part VII: ISBN 0-937047-01-5
This article was taken from www.nccs.net/our-ageless-constitution.php.
If you are aware of any other pieces of information about Mr. Tillis that you think we need to know, please comment below. Thank you.
“Davy Crockett was killed at the Alamo in 1836 fighting for the independence of Texas. Earlier, however, he had served nine years in Congress. During one of these years a fire broke out in Georgetown, a suburb of Washington, and many of the Congressman, including Crockett, helped fight the blaze. The next morning the Congress voted $20,000 to assist those whose homes were destroyed. Crockett voted for it. However, when he went home he found himself in deep trouble with one of his constituents named Horatio Bunce. Bunce commended him for the anxiety to help the victims of the fire but scolded him for using other people’s money as ‘charity.’ He challenged Crockett to find where the Constitution allowed Congress to spend one penny of other people’s money for charity. Crockett couldn’t think of any such provision. Bunce told him he had a right to help with his own money, but not other people’s money.
“Crockett returned to Congress and ran into a similar situation. Congress wanted to give a substantial sum to the widow of a distinguished naval officer who had just died. Crockett took the floor and said:
“‘Mr. Speaker, I have as much . . . sympathy as . . . any man in the House, but . . . Congress has no power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right to appropriate a dollar of the public money . . . Mr. Speaker, I have said we have the right to give as much money of our own as we please. I am the poorest man on this floor. I cannot vote for this bill, but I give one week’s pay to the object, and if every member of Congress will do the same, it will among to more than the bill asks.’
“Crockett took his seat. This bill was defeated, but even though some of the congressmen were very wealthy, not one of them came forward to take up Crockett’s offer to donate a week’s salary to the widow as a gesture of private charity.”
Taken from pages 391-392 of “The Making of America” by W. Cleon Skousen (of The National Center for Constitutional Studies), who retrieved this story from pages 138-139 of “The Life of Colonel David Crockett”, published in 1884, by Edward S. Ellis. To read Crockett’s full speech, CLICK HERE.
In the continually harsh public discourse over the President’s proposals for federally-managed healthcare, the Big Government progressives in both the Democratic and the Republican parties have been trying to trick us. These folks, who really want the government to care for us from cradle to grave, have been promoting the idea that health care is a right. In promoting that false premise, they have succeeded in moving the debate from WHETHER the feds should micro-manage health care to HOW the feds should micro-manage health care. This is a false premise, and we should reject it. Health care is not a right; it is a good, like food, like shelter, and like clothing.
What is a right? A right is a gift from God that extends from our humanity. Thinkers from St. Thomas Aquinas, to Thomas Jefferson, to the Rev. Dr. Martin Luther King, Jr., to Pope John Paul II have all argued that our rights are a natural part of our humanity. We own our bodies, thus we own the gifts that emanate from our bodies. So, our right to life, our right to develop our personalities, our right to think as we wish, to say what we think, to publish what we say, our right to worship or not worship, our right to travel, to defend ourselves, to use our own property as we see fit, our right to due process — fairness — from the government, and our right to be left alone, are all rights that stem from our humanity. These are natural rights that we are born with. The government doesn’t give them to us and the government doesn’t pay for them and the government can’t take them away, unless a jury finds that we have violated someone else’s rights.
What is a good? A good is something we want or need. In a sense, it is the opposite of a right. We have our rights from birth, but we need our parents when we are children and we need ourselves as adults to purchase the goods we require for existence. So, food is a good, shelter is a good, clothing is a good, education is a good, a car is a good, legal representation is a good, working out at a gym is a good, and access to health care is a good. Does the government give us goods? Well, sometimes it takes money from some of us and gives that money to others. You can call that taxation or you can call it theft; but you cannot call it a right.
A right stems from our humanity. A good is something you buy or someone else buys for you.
Now, when you look at health care for what it is, when you look at the US Constitution, when you look at the history of human freedom, when you accept the American value of the primacy of the individual over the fleeting wishes of the government, it becomes apparent that those who claim that healthcare is a right simply want to extend a form of government welfare.
When I make this argument to my Big Government friends, they come back at me with…well, if people don’t have health insurance, they will just go to hospitals and we will end up paying for them anyway. Why should that be? We don’t let people steal food from a supermarket or an apartment from a landlord or clothing from a local shop. Why do we let them take healthcare from a hospital without paying for it? Well, my Big Government friends contend, that’s charity.
They are wrong again. It is impossible to be charitable with someone else’s money. Charity comes from your own heart, not from the government spending your money. When we pay our taxes to the government and it gives that money away, that’s not charity, that’s welfare. When the government takes more from us than it needs to secure our freedoms, so it can have money to give away, that’s not charity, that’s theft. And when the government forces hospitals to provide free health care to those who can’t or won’t care for themselves, that’s not charity, that’s slavery. That’s why we now have constitutional chaos, because the government steals and enslaves, and we outlawed that a long time ago.
Published on December 19, 2009
Andrew P. Napolitano [send him mail], a former judge of the Superior Court of New Jersey, is the senior judicial analyst at the Fox News Channel. His next book is Lies the Government Told You: Myth, Power, and Deception in American History, (Nelson, 2010).
“The rights of man come not from the generosity of the state but from the hand of God.” John F. Kennedy
Several years ago, a young student, Kari Hayes, completed our one-semester course on the 28 Principles of Liberty entitled “American Government and Constitution, Part I.” Feeling the excitement and truthfulness of these ideas, she wrote, “Armed with a pink highlighter, I began to mark verses in my Bible that correlated with the Principles of Liberty.” Kari sent me a copy of her project which she entitled, A Scriptural Index to The 5000 Year Leap. While I was teaching a seminar in Georgia, Kari showed up, eager to learn more. We have developed a warm friendship and she recently married and is now known as Kari Wentworth.
I am grateful to this young freedom-loving patriot for her untiring work and her love of correct principles. The following, which is mostly Kari’s work, is an indication of how the Founders’ principles, explained in The 5000 Year Leap, indeed have their roots in the Holy Scriptures.
Dr. Earl Taylor, Jr.
Principle 1. The only reliable basis for sound government and just human relations is Natural Law.
Leviticus 24:22 – Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.
Deuteronomy 30:11-14 – For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Psalm 19:7 – The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
Principle 2. A free people cannot survive under a republican constitution unless they remain virtuous and morally strong.
Leviticus 18:26-28 – Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: (For all these abominations have the men of the land done, which were before you, and the land is defiled;) That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
John 8:31-32 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.
Principle 3. The most promising method of securing a virtuous and morally stable people is to elect virtuous leaders.
Exodus 18:21 – Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Job 34:30 – That the hypocrite reign not, lest the people be ensnared.
Principle 4. Without religion the government of a free people cannot be maintained.
Genesis 4:8-12 – And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? And he said, What hast thou done? The voice of thy brother’s blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
2 Chronicles 7:14 – If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Principle 5. All things were created by God, therefore upon Him all mankind are equally dependent, and to Him they are equally responsible.
Psalms 19:1 – The heavens declare the glory of God; and the firmament sheweth his handiwork
Malachi 2:11 – Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Revelations 20:12 – And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Principle 6. All men are created equal.
Exodus 30:12-15 – When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord. Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the Lord. The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord, to make an atonement for your souls.
Leviticus 24:22 – Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.
Numbers 15:15-16 – One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance forever in your generations: as ye are, so shall the stranger be before the Lord. One law and one manner shall be for you, and for the stranger that sojourneth with you.
Deuteronomy 16:19 – Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Romans 2:11 – For there is no respect of persons with God.
Principle 7. The proper role of government is to protect equal rights, not provide equal things.
Exodus 20:15 – Thou shalt not steal.
Exodus 20:17 – Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Principle 8. Men are endowed by their Creator with certain unalienable rights.
Genesis 9:6 – Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
Exodus 20:15 – Thou shalt not steal.
Leviticus 25:10 – And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Principle 9. To protect man’s rights, God has revealed certain principles of divine law.
Exodus 20:1-17 – AND God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
2 Titus 3:16-17 – All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.
Principle 10. The God-given right to govern is vested in the sovereign authority of the whole people.
Exodus 24:3 – And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
Principle 11. The majority of the people may alter or abolish a government which has become tyrannical.
Psalms 133:1 – Behold, how good and how pleasant it is for brethren to dwell together in unity!
Philippians 2:2-4 – Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.
Principle 12. The United States of America shall be a republic.
Exodus 18:21 – Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Principle 13. A Constitution should be structured to permanently protect the people from the human frailties of their rulers.
Exodus 23:8 – And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Deuteronomy 17: 18-20. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Principle 14. Life and liberty are secure only so long as the right of property is secure.
Genesis 1:28 – And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Deuteronomy 27:17 – Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
Psalms 8:4-8 – What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Principle 15. The highest level of prosperity occurs when there is a free-market economy and minimum of government regulations.
Leviticus 25:10 – And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Leviticus 25:14 – And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:
Deuteronomy 25:15 – But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
Principle 16. The government should be separated into three branches – legislative, executive, and judicial.
Isaiah 33:22 – For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Principle 17. A system of checks and balances should be adopted to prevent the abuse of power.
2 Chronicles 26:16-21 – But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense. And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God. Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. And Uzziah the king was a leper unto the day of his death, and dwelt in a several [separate] house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.
Principle 18. The unalienable rights of the people are most likely to be preserved if the principles of government are set forth in a written constitution.
Exodus 31:18 – And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Deuteronomy 11:20 – And thou shalt write them upon the door posts of thine house, and upon thy gates:
Deuteronomy 27:8 – And thou shalt write upon the stones all the words of this law very plainly.
Nehemiah 9:38 – And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
Principle 19. Only limited and carefully defined powers should be delegated to government, all others being retained in the people.
Deuteronomy 17:15-20 – Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Principle 20. Efficiency and dispatch require government to operate according to the will of the majority, but constitutional provisions must be made to protect the rights of the minority.
Exodus 23:2 – Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
Deuteronomy 27:19 – Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Principle 21. Strong local self-government is the keystone to preserving human freedom.
Exodus 18:22-23 – And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
Principle 22. A free people should be governed by law and not by the whims of men.
Leviticus 24:22 – Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Numbers 15:15-16 – One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD. One law and one manner shall be for you, and for the stranger that sojourneth with you.
Principle 23. A free society cannot survive as a republic without a broad program of general education.
Exodus 18:20 – And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
Deuteronomy 6:6-7 – And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Proverbs 9:9 – Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Isaiah 28:10 – For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Principle 24. A free people will not survive unless they stay strong.
Deuteronomy 20:5-8 – And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.
Luke 14:31-32 – Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Principle 25. “Peace, commerce, and honest friendship with all nations – entangling alliances with none.”
Exodus 23:32 – Thou shalt make no covenant with them, nor with their gods.
2 Corinthians 6:14 – Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Principle 26. The core unit which determines the strength of any society is the family; therefore, the government should foster and protect its integrity.
Genesis 2:24 – Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Exodus 20:12 – Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Proverbs 20:20 – Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Matthew 5:27-28 – Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Ephesians 6:1-4 – Children, obey your parents in the Lord: for this is right. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Principle 27. The burden of debt is as destructive to freedom as subjugation by conquest.
Proverbs 22:7 – The rich ruleth over the poor, and the borrower is servant to the lender.
Romans 13:8 – Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Principle 28. The United States has a manifest destiny to be an example and a blessing to the entire human race.
Psalms 33:8-12 – Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Acts 17:26-27 – And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
After reviewing the 28 Principles of Liberty in terms of the Holy Scriptures, we are brought to proclaim with the Psalmist:
Psalms 19:7-11 – The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward.