Trials are a part of life, and the way we deal with them will determine whether we lead a life of victory or defeat. But no matter what the trial is, the Lord will give us power, even in the darkest of times, through the Holy Spirit to overcome, as Acts 1:8 tells us: “but you shall receive power when the Holy Spirit has come upon you….”
We have this accessible help all of the time. We can count on the Holy Spirit to lead and guide us. “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26). If we will take the time to ask the Lord what to do and say, He will teach us by giving us the answer of how to overcome. He is a ready Teacher; we just have to be ready listeners and doers.
Harriet Tubman was a woman who faced extreme trials in her life and prevailed against all odds. She knew her purpose and she did not stop until it was accomplished. Throughout her life, Harriet’s faith was child-like, her focus remained on the Lord, and she always believed that God would see her through to victory.
We, too, must keep pressing on, just as Harriet Tubman and numerous others have done, who successfully finished the course laid before them. She relied on the power of the Holy Spirit to accomplish so much in her life, and we have the wonderful opportunity to do the same.
Harriet Tubman became the most famous and courageous leader of the Underground Railroad, which gave aid to slaves in the South to escape to the free states.
Harriet Tubman, an African-American woman, was born into slavery in 1820 in Bucktown, Maryland. Being a slave was one of the most hopeless situations a human could endure, having no rights, very few privileges, and no freedom. Though many slaves had families, any member of their family could be taken and sold at any time, and they would not even know where they went or if they would ever see them again. Think of the pain these families had to suffer.
Though not all slave owners were cruel to their slaves, and some did try to keep families together, treating them with kindness, there were many owners who daily abused their slaves. Harriet was a slave to the latter kind of owners. But perhaps this is just what it took (having suffered so much) to inspire her to want to help others. She did not waste her trials, but learned from them, so she could in turn help others to escape to freedom.
Harriet had a loving mother, father, five brothers, and six sisters, but her time of being a child ended at age five when she was forced to work in the fields. During her time as a slave, Harriet was beaten numerous times on her back and neck, leaving many scars. She was forced to work in frigid waters looking after her master’s muskrat trappings, and became sick from measles and many bouts of bronchitis, which were never treated, causing her voice to become husky.
But those were not the biggest of her trials. When Harriet was thirteen, she attempted to save another slave from being punished, and was struck in the head with a two-pound iron weight. The impact fractured her skull, and left a dent in her head, scarring her for life. Miraculously, her mother prayed and nursed her back to health after several months. However, she did suffer periodic blackouts and sudden sleepiness from that injury for the rest of her life.
Her owner tried to sell her when she had somewhat recovered, but she was considered damaged goods and no one would buy her. When Harriet did recover enough to function, she began to pray that God would help her get rid of slavery. The accident, though a huge trial in her life, actually caused Harriet’s faith to grow in the Lord.
She had continuous conversation with the Lord and became very close to Him. She knew that somehow God was going to use her to help free slaves, but she also knew that apart from God helping her, she could do nothing, as she was a slave, poor, illiterate, and a female.
As Harriet’s strength began to return, she stayed busy with physical activity. This enabled her to remain alert and not fall asleep so suddenly. When she was able to work in the fields, her father taught her songs and how to stay alive in the woods, both of which would later be very beneficial to her. Harriet grew amazingly strong so her master started to consider her a showpiece. She could cut a half a cord of wood a day, more than most men. She knew this strength was for a purpose, as she would soon discover.
Harriet had significant spiritual gifts. She was gifted prophetically and was often given dreams from the Lord about impending dangers or something that was to happen. While she was young, she kept having a dream about a line that seemed to divide slavery from freedom. She did not know anything about the Mason-Dixon line, but that was what she was seeing. In the dream, she kept seeing people from the North calling her Moses and holding out their hands to her, beckoning her to cross the line.
She would also have dreams about wonderful things that were to happen—such as one about herself flying like a bird over mountains and valleys. She also dreamed about many places she would see later in her escape, which gave her great encouragement from the Lord when she saw them. Harriet had a gift of discernment as well. She could tell if people were for her or against her. All these gifts would prove valuable in the time ahead.
In 1849, Harriet knew it was time for her to escape to the North, when she discovered that she was to be sold, along with two of her brothers, to a Georgia slave trader. They made their plan. Early in the morning Harriet and her two brothers wandered rather idly past the slave quarters and even her master’s gate, while singing a song about going to the Promised Land. No one thought it strange, as she seemed to sing much of the time. Her friends could read between the lines though and knew from her song that Harriet was escaping. When her brothers realized the terrible risks that were ahead of them, they returned home and left Harriet alone. She said, “I ain’t got no friend but You. Come to my help, Lord, for I’m in trouble.” And He did. Harriet knew God so well that she had no doubt He would help her.
Everything was against her. Harriet had no money or map, just a small snack from home, and she was now a hunted fugitive. She had heard blacks could live free in Philadelphia or New York, so she decided to escape to one of those cities.
Providentially, Harriet had previously met a Quaker woman in the field close to home, who had offered to help her if she ever decided to escape slavery. This woman was the only one in the world that Harriet knew might help her, so she went there on her first day of escape. Through this woman, Harriet learned about those who could help her through a system of escape called the Underground Railroad. Railroad terminology was used as code words to describe ways of escape, but there was no real railroad. Basically, it consisted of many people using far-reaching signals and codes that helped slaves to escape to the North.
Harriet began her long travel to the North that night along the Choptank River. She followed the North Star when it was in sight, and during cloudy nights, she would feel for moss that grew on the north side of the trees. The Quaker woman gave her directions to a couple’s house, where she arrived in the morning. They immediately gave her a broom to work. Harriet wondered if she had been tricked, but this was just part of the plan. Later that day, the man signaled her to get in the wagon of produce and scoot down low under the blankets. He safely took her to the next destination. This was the beginning of being sent to different people and places for food through the help of the Underground Railroad. She traveled at night, staying off main roads. Finally, she had made it past one state line. Fear had tried to grip her, but she kept her eyes on Jesus, knowing He would keep her safe.
At her stop in Wilmington, Delaware, she met Thomas Garrett, a Quaker shoe salesman, who would later become a fearless partner with Harriet in rescuing slaves. He gave escaping slaves food, money, and shoes. At one point, he was fined so heavily for assisting slaves that he lost everything, but that did not stop him. He still kept helping slaves. It is estimated that Garrett helped with the rescue of between 2,500 and 3,000 slaves.
Through many dangers and narrow escapes, sleeping in haystacks, storage holes for potatoes, and attics, Harriet finally made it across the Pennsylvania line. The following was her first impression of freedom. “I looked at my hands to see if I was the same person, now that I was free. There was such a glory over everything. The sun came up like gold through the trees and over the fields, and I felt like I was in heaven.” Harriet was one of approximately 100,000 slaves who escaped to freedom in the North.
Harriet found places to live and work through the kindness of a man named William Still. In 1850, Congress passed the Fugitive Slave Act, making it illegal to help a runaway slave. That was when Harriet decided to join the Underground Railroad because this was where she felt she could be the most help. She was determined to help all blacks be free, as she was amazed how wonderful it was to choose where she worked and lived. She saved most of her wages by living frugally to help with the purpose of freeing slaves.
From the time she began helping slaves to escape in 1851, which included her own parents and family, she personally helped close to three hundred slaves escape to freedom. Harriet often used songs to communicate any information the slaves might need. She would not tolerate any complaining, or thoughts of giving up, from the slaves she was trying to help to freedom. She was known as “Moses” to her people (just as she was called in her dream) because she helped set many free from the bonds of slavery. She faced danger after danger, but her determination and child-like faith in God enabled her to do what seemed impossible. She listened to the voice of the Holy Spirit many times and was directed away from danger.
One time when she was trying to help a group of slaves escape, her heart began to race, which was always a sign to her that there was danger ahead. It was during winter, and they were on a path deep in the woods near the water. Harriet told everyone to get in the water, and obediently everyone braced for the coldness that would shock their bodies. She said later she felt like the Israelites escaping from the Egyptians when they hit that water. It never went above their heads, and as they proceeded in the water, it became shallower. Later, she learned that just ahead was a group of officers who were looking for her and the runaway slaves. They escaped because Harriet paid attention to the Lord and His warnings.
Another time Harriet needed twenty dollars to aid in the escape of her parents. The Lord had told her to go to New York to get the money from a certain man. She told some friends she was going to this man’s office and was not leaving until she got the money. When she told the man she needed twenty dollars, he said she was mistaken, that he wasn’t giving her twenty dollars. She told him: “The Lord’s never been mistaken. Anyhow, I’m going to sit here until I get it!” She did and he gave it to her. That was the kind of determination that Harriet had. When she heard the Lord tell her to do something, she did it, without question.
In another effort to help others escape slavery, Harriet was helping a group to a boat she had planned to take, but had learned it was disabled. They were directed to take another boat, but the clerk would not give her tickets because she did not have a note about being on her master’s business or free papers. He told her to stand to the side until he could deal with her. Harriet took a girl named Tilly to the bow of the boat and began praying. Tilly saw the clerk approaching them and feared they were doomed. Harriet pleaded before the Lord to help them until the man reached them. To their astonishment, the clerk told those who were seeking their freedom that they could come and get their tickets. Harriet was not surprised. She knew it was the Lord who had come to their rescue again.
At one point, a reward of $40,000 was offered for her capture. Harriet would often get someone to follow those who were putting up “wanted” signs for her and other runaway slaves and tear them down. The slave drivers caught up to her one time, when suddenly she had one of her blackouts. They never saw her as she lay sleeping in the field. God had protected her once again. During the many times she aided slaves to freedom, she was never caught, nor did she lose a slave to the Southern militia, as the Lord guarded her every step. Her life embodied the biblical principle in Zechariah 4:6: “‘Not by might nor by power, but by My Spirit,’ says the Lord.”
It was not enough for Harriet to just lead others to freedom from their Egypt; she wanted them to be established in their new Promised Land. She helped them find work and places to live once they were free. During the Civil War, Harriet served as a nurse, scout, and sometimes as a spy for the Union army. After the war, Harriet established a rest home for the poor and elderly. Throughout her life, she helped others to experience true freedom.
Harriet died at the life-fulfilled age of ninety-three. Her life was truly remarkable. No obstacle stopped Harriet from achieving her goal of freeing slaves. It was Harriet’s deep faith in God that not only sustained her, but propelled her to a lifelong service to Him and His people. When she heard the Holy Spirit speak, she acted. Fear did not grip her because she gave her anxiety to the Lord. She never doubted that He would be with her.
Amazingly, she was never bitter toward those who hurt her or persecuted her. She chose to forgive and pray for those who mistreated her. Harriet’s goal was to bring African-Americans and whites together in unity. Even through such a life of trials, she remained cheerful. Life held joy. She brought hope to others through joyful songs and would sing many times, “I’m going to hold steady on You!” She truly did.
God will never ask us to do something that we are not capable of doing. He will prepare us in every way. However, it will take a tremendous amount of faith to walk in the type of calling Harriet Tubman had. For those who believe, all things are possible through God. He will give strength to accomplish the extraordinary.
The trials that we face can become victories on our road to Him, if we choose to overcome them. The Lord speaks in many ways, and those who know Him will hear His voice. He is a sure Guide and Helper. Just as He faithfully helped Harriet Tubman, He will do the same for us. Just believe.
We are now in need of many like her who will help lead their brethren to spiritual freedom, resolving to continue until all are free of the yoke of bondage to sin and evil. We, likewise, need a spiritual “Underground Railroad” that will aid in every way and provide what is needed for those who are risking all in pursuit of the true liberty of the Spirit.
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit (Romans 15:13).
Written by Deborah Joyner Johnson
The material for this article was taken from Harriet Tubman, by Rebecca Price Janney, Bethany House Publishers.
We have it all wrong! Our modern political view of “Democrat” on the left versus “Republican” on the right is misleading because the political parties are rarely if ever principled. Likewise, the modern mismeasurement which puts communism at the extreme “left” and fascism at the extreme “right” is false because they are simply different names for similar forms of despotism – the police state.
The Founders, on the other hand, had a much more reasonable yardstick by which to gauge government. Here’s what it looked like: On the left-hand side is “Ruler’s Law” (a.k.a. tyranny, where there is too much government, too much political oppression, too much control), on the right-hand side is “No Law” (a.k.a. anarchy, where there is no government, no law, no control), and then, directly between the two is the balanced center or “medium point” of “People’s Law,” (a.k.a. “Common Law”) where Liberty is a reality through a Constitutional, Republican system of self-government. The first Justice of the Supreme Court, James Iredell, commented on this scale when he said, “There are two extremes equally dangerous to liberty. These are tyranny and anarchy. The medium between these two is the true government to protect the people…this Constitution is well calculated to guard against both these extremes.”
Under “Ruler’s Law,” the people are not equal but are divided into social and economic classes, where the thrust of government power is from the ruler down and not from the people upward, where government has the ever-growing power to give or remove the God-given rights of the people, and where rule is determined by the whimsical edicts of men rather than the fixed rule of law. In addition, with a centralized government, freedom is never considered a solution to anything, while problems are always solved by issuing new edicts, creating more bureaus, appointing more administrators, and charging the people more taxes to pay for these “services”; plus, those in power revel in luxury while the common people are enslaved by perpetual poverty, excessive taxation, stringent regulations, and a continuous existence of misery. Sound familiar?
On the other hand, “People’s Law” places the political power at the balanced center with enough government to maintain security, justice, and good order, but not enough to abuse the people; through this form of government, the people are the sovereign (through the local, state, and federal governments, in that order), rather than one person or group, while the rule of law (based on what the Declaration calls “the Laws of Nature and of Nature’s God”) is fixed as a preserver and expander of individual freedom and rights. Also, it is the people who grant leadership temporarily and retract it straightforwardly, who are individually responsible for resolving their own problems (with the help of their family, their community, and, as a last resort, their government), and who possess unalienable rights that cannot be violated without risking the wrath of Divine and civil justice.
So, the question is – Are we willing to put principle before party and propaganda? When we hear the promises of politicians, can we ignore the (R), (D), or (I) beside their name and simply judge them, their rhetoric, their ideologies, and their agendas by whether or not they support “People’s Law” or “Ruler’s Law”? Are they loyal to their party or “We the People”? Do they believe in the power of the individual to pursue happiness for themselves or in the “ability” and “responsibility” of government to take care of and pursue happiness for the individual? Most of our leaders, on both sides of the political aisle, have forsaken the “People’s Law” of our Constitutional Republic, tightening their grip around Liberty’s neck while feeding tyranny with their unprincipled greed, corruption, and selfishness. We who love freedom and believe in Constitutionally limited government, free markets, and fiscal responsibility, are working within the Tea Party movement to restore Liberty (In truth, we are the true political moderates because we prefer the “medium point” or balanced center of Liberty that our Founders built America on). For the last many years, America has been devolving – like Rome and Greece of old – more and more toward tyranny, and we are concerned that our children and children’s children will not inherit a free country. If you share this burden, join us at Western Sizzlin every first Thursday at 6:00 pm as we work together to keep America free.